Showing posts with label SITCo. Show all posts
Showing posts with label SITCo. Show all posts

Thursday, August 7, 2014

Joan, Again


Joan, Again (subtlenuance, SITCo) runs at the Old Fitzroy Theatre from 5-23 August 2014. Written and directed by Paul Gilchrist.

In 1431, Joan of Arc was burned at the stake. Ten years later, in a quiet little village known mostly for making cushions (“where France learns to sleep!”), she has returned. Or has she?

Joan, Again explores the power of narrative as a way of understanding the world. Every character in the play knows the story of Joan, and on each of them, it has had a different effect. For gregarious Bernadette (Bonnie Kellett), Joan represents the promise of power, righteousness, and agency: the story of a girl who has done something is deeply inspiring for a girl who has been able to do so little. For her mother Isabelle (Helen Tonkin), Joan represents war, a monstrous horror which stole her son from her. The story of Joan reminds Gerard (James Collette) of all the things he did and did not do when he was at the Siege of Orleans. It is a great example of how a story is somehow more than itself: that it is polysemic, containing many layers, and that it can be interpreted and read many ways. When Joan or someone claiming to be her (Sylvia Keays) appears in the village, all these disparate readings of her story are thrown into sharp relief.

I think there were some really clever ideas underpinning Joan, Again. I’m very interested in the polysemic nature of narrative in my academic work, and it was exciting to see it explored in such an interesting way here. I was particularly intrigued by the way that the work put the emphasis on women’s stories, particularly in the first act. Throughout the play, the female characters are continually being told to be quiet by the male ones – that speaking is not feminine. The play opens begin with a collection of four female characters talking (and talking about how they talk too much). Throwing Joan – that woman who dared not only to speak, but to speak to kings and armies and to God himself – into that mix was very potent indeed.

Sadly, I think this element of the story fell away a bit in the second act, as stories about God and the politics of the church became more important. Overall, while I was very interested in the way Joan, Again dealt with questions of narrative, I think there was just too much stuff in the play for it to be really effective. It was kind of ironic that in a play so focused on the power of narrative that the narrative was obscured. This was mostly because there were simply too many words. I know I say this about a lot of shows (and it is obviously indicative of my own theatrical preferences), but at two and a half hours, this show was too long.  If it had been cut down to about ninety minutes, I think it could have been scintillating. Pared back, with some of the unnecessary dialogue stripped away, and maybe less indulgence in one-liners (the play is very, very funny is some places, but I think sometimes this came at the expense of the pacing), Joan, Again could have been an absolute bombshell.

As it is, it’s still quite an absorbing play. There are some great performances, particularly from Helen Tonkin as Isabelle and Sylvia Keays, who is luminescent as Joan. It’s a very thoughtful piece of theatre. However, it could definitely have been improved if the really interesting thoughts that underpin it had been allowed to shine through the web of verbiage a little more.

Thursday, May 15, 2014

Scenes From An Execution


Scenes From An Execution (Tooth and Sinew) runs at the Old Fitzroy Hotel from May 13 – 31 2014. By Howard Barker, directed by Richard Hilliar.

Scenes From An Execution is an incredibly rich, textured piece of theatre. There is so much here to chew on, intellectually and emotionally. At its heart is an enthralling female character, prickly, complex and utterly engaging. The show raises fascinating questions about art and authority which I’ll continue to mull over for some time.

The play is set in Venice in 1571. Controversial artist Galactia (Lucy Miller) is commissioned by the Doge (Mark Lee) to paint a picture commemorating the Battle of Lepanto, one of Venice’s most comprehensive victories over the Ottoman Empire. He expects her to conform to certain artistic boundaries – to celebrate the victory and the glory of Venice. But Galactia has a different story in mind. After an encounter with Prodo (Peter Maple), a war veteran made ridiculous by the arrow shaft stuck in his head, she decides to paint a portrait of the battle as it really was: a bloody, merciless slaughter.

I don’t want to give too much of the plot away and spoil it – particularly as this is a show well worth seeing for yourselves – but the ongoing story of the painting and its contentious ownership raises questions about art and intention that I’m very interested in. This play might be about sixteenth century Venice, but these are questions with ongoing resonance. I’m not sure whether there was a similar moment in art history, but I am familiar with some of the literary theory around these questions. Schleiermachian hermeneutics, one of the early forms of literary criticism, placed the author at the centre of the work. In this model, the reader became a sort of detective, puzzling over the text in an effort to reach the author’s true intentions. But in the twentieth century, the New Criticism emerged, which centred the text, rather than the author. In 1968, Roland Barthes famously declared that the author was dead. Michel Foucault made a similar claim when he called the author a function.

While this is congruent with literary development at the time, it is also not coincidental that this is a period when marginalised writers’ voices started to be heard: voices from writers disenfranchised by their race, class, orientation and/or gender. The dead author trope became another way of marginalising them.  We see something similar in Scenes From An Execution, particularly in the second act. Galactia is so certain her work belongs to her, but a new mode of criticism is emerging, represented here by the critic Rivera (Katherine Shearer).

Let’s talk a bit about Galactia, this fascinating female artist, and her relationship with her work. Her character arc in this play is remarkable, centring as it does around art and her pursuit of truth rather than her relationships, as so many female arcs do. (I have absolutely zero problems with female arcs centring on relationships, but this should not be the only option open to women.) Indeed, the most important relationship she has in this play is not with her lover Carpeta (Jeremy Waters), but with her art – and, by extension, with truth. Galactia believes she is doing a brave and noble thing with her art: an important thing, an incontrovertible thing, an intrinsically political thing. But she does not take into account the fact that ownership of her work might be challenged. I found the way this idea of truth and art is treated and mobilised in Scenes From An Execution so, so interesting. I want to say a lot more about it, but a) a lot of it involves Foucault and that’s a bit boring, and b) I don’t want to spoil the show.

This is a really good production of a very difficult script. It is very intense the whole way through and perhaps could have benefited from a little more light and shade, but when I think about where that stillness could go, I’m at a loss. Like Galactia, this play is relentless – and that is part of its appeal. Director Richard Hilliar has put together a great ensemble – Lucy Miller as Galactia and Jeremy Waters as Carpeta are particular standouts. There is so much going on in this piece, and it would have been easy for it to get bogged down in its own verbiage. But happily, this does not happen. I found Scenes From An Execution utterly fascinating. Make time to go and see it.

Thursday, April 17, 2014

Lies, Love and Hitler


Lies, Love and Hitler runs at the Old Fitz Theatre from April 17 – May 3 2014. By Elizabeth Scott, directed by Rochelle Whyte.

I should begin this piece with a disclaimer: I know and like many of the people involved in this show, including the writer and several members of the cast. This fact makes it harder for me to say what I have to say about this show, which is that I found it deeply problematic.

This is not a problem with the production itself. All three members of the cast execute their roles with aplomb. The play is cleverly directed – the only issue I took with that aspect was to do with an over-reliance on blackouts, which made some scene changes seem jerky where fluidity would have been preferable. And I think the writing is good too: witty, snappy, funny.

But Lies, Love and Hitler and I suffer from a fundamental ideological incompatibility, and I don’t think there’s anything that can be done to fix that. While I think other people might really enjoy this show – and, indeed, the opening night audience seemed to enjoy it a lot – it managed to hit on several areas about which I have very strong opinions. It’s a play about ambiguity, but for me, some of the questions it touched on were not ambiguous at all.

Lies, Love and Hitler follows theology professor Paul Langley (James Scott). Langley teaches ethics, and while teaching the works of Dietrich Bonhoeffer – a German pastor who conspired to kill Hitler – he finds himself visited by Bonhoeffer’s ghost (Doug Chapman). As he negotiates a nascent romantic relationship with his student Hannah (Ylaria Rogers), he finds himself tormented by a series of ethical questions, which he seeks Bonhoeffer’s advice in solving.

The first of these questions is posed right at the beginning of the play as we watch Langley teach his ethics class. Would it be, he asks, morally right to kill Hitler? Bonhoeffer, a devout Christian, was regarded as a hero for attempting to do this – but was it ethical? Does the end justify the means?

Personally, I don’t think this is a particularly interesting question. Most people would say yes, on the basis of simple mathematical calculation – one life versus many lives. We can see a similar question in Game of Thrones: Jaime Lannister broke his oath and killed King Aerys Targaryen, but Aerys was mad and wanted to burn the entire country, so... what was he supposed to do? (It would have been intriguing, actually, if the play had explored someone who faced this question and said no – a far more interesting position to defend.) But it is not in and of itself problematic. No, what I found problematic was the line drawn between Bonhoeffer’s dilemma – is it moral to kill Hitler? – and Langley’s: is it okay for a teacher and a student to have a romantic relationship?

As an academic myself, I have some fairly strong views on this question, which basically boil down to one word: no. “Is there anything objectively wrong with a teacher and a student falling in love?” Bonhoeffer asks Langley at one point. Langley’s answer is “no,” to which I raised an eyebrow, because my answer is definitely – and unambiguously – “yes”. There is a reason that teacher/student relationships are proscribed, and that reason is to do with abuse of power. Conflicts of interest can arise over mere friendly acquaintanceships, let alone romances. This is not a grey area. Hannah and Langley have known each other for many years, which ostensibly complicates the matter, but a) the fact that she is in his class and he is marking her assignments is already a conflict of interest, and b) he has known her since she was a little girl, by which time he was already a young man, which kind of makes it even grosser.

And all this is leaving aside the big problem: the equation of whether or not to kill Hitler and whether or not to engage in a teacher/student relationship, as if these were in any way equivalent.

This is not the only problematic parallel drawn in the play. Hannah, we discover, has filed sexual harassment charges against another professor. Langley is visited by a university sexual harassment officer who essentially asks him for a character reference for Hannah. Coached by Bonhoeffer, he lies to her. This officer is clearly looking out for the interests of the university and not the student, which leads Langley at one point to equate the investigation with the Gestapo. Now, there are certainly horrible instances of things like this happening in universities, especially in the USA, but it’s not common, or anywhere near this clear-cut. Sexual harassment officers like these exist explicitly to look after students’ interests, and I imagine they would be having an ethical dilemma all of their own if they were asked to protect the institution at the cost of the victim. (Again, maybe that would have been a more interesting moral question to explore.) This was a very narratively convenient way to draw a very, very problematic parallel. To compare an investigation of sexual harassment claims to the Gestapo, to make analogous the questions Langley faces with the interrogation Bonhoeffer did? Oh no. Oh hell no.

I had no idea why Bonhoeffer’s shade was hanging around Langley, to be honest. Langley seems kind of terrible. What he’s doing isn’t that morally grey. It’s pretty clearly wrong. Yes, even if the woman involved is actively consenting.

Said woman Hannah identifies as a feminist, but this didn’t ring true for me. This was not necessarily because of her relationship with Langley. Rather, it was because her feminism didn’t feel real at all. There was an “ugh, men” moment at one point, another to do with men opening doors, and another, where she said to herself, “I’m supposed to be a feminist! An intellectual! And yet I can’t tear myself away from these love letters!”

I am… not sure what the conflict here is supposed to be, exactly? I am a feminist historian of love and romance, so I have more than a few thoughts on this matter, but modern feminism (that is, third-wave feminism) is certainly not anti-love. Hannah felt like a caricature of a feminist, and as someone invested in seeing more explicit representations of feminism on stage, I found this very disappointing.

(Also, there was a crack about Mills & Boon readers I didn’t really appreciate, but then, I am very sensitive to that kind of thing and cannot expect to Hannah and Langley to share my opinions on this issue.)

Lies, Love and Hitler is never dull. It certainly keeps you engaged the whole way through. A lot of the dialogue is very good – there’s a real quality of banter and some great comic moments. But the ethical underpinnings of this play left me a bit horrified, to be honest. The moral dilemmas? Not that dilemma-y from where I was sitting. Morality exists in shades of grey, and sometimes all the choices are bad – but I’m pretty comfortable saying that things are pretty clear cut when it comes to things like teacher/student relationships and comparing sexual harassment investigations to the Gestapo. While others might enjoy this show a lot, I found it very difficult to see past the political problems I had with it.

Thursday, March 27, 2014

A Moment On The Lips


A Moment On The Lips (Mad March Hare Theatre Company in association with Sydney Independent Theatre Company) runs at the Old Fitzroy Theatre from 25 March – 12 April 2014. By Jonathan Gavin, directed by Mackenzie Steele.

I loved this play from the moment I read the press release. A show that focuses on the bonds between women – sisters, friends, lovers – with an all-female cast? Oh yes. Oh HELLS YES. That is something I am immediately interested in. These are the types of relationships that are desperately under-explored. And call me selfish, but as a twenty-something woman, I am totes going to be into a show about other young women. Strange, I know.

So perhaps I went in with crazy high expectations, but A Moment On The Lips really bummed me out, because I did not get what I wanted from it at all.

There was a line at the end where one of the characters demands of the others, “so what are we going to do now? Sit around and think up clever new ways to be awful to each other?”. I thought that that pretty much captured the whole play. This was a show that basically revolved around women – sisters, friends, lovers – being awful to each other.

Two points. 1) I do not believe that characters have to be likeable for a show to be good. (Which is lucky, because none of the characters in this show are.) 2) I firmly believe that women can be and often are awful to each other. I’ve been awful to other women. Other women have been awful to me. It’s a thing that happens.

But OMG, the women in this show were SO UNRELENTINGLY awful to each other. And that was the problem. You couldn’t understand why they hung around each other: why the friends stayed friends, why the lovers stayed lovers, why the sisters kept talking to each other. You never, ever understood why they couldn’t stay away from each other. And I mean, sure, there are terribly unhealthy relationships where you’re bad for each other and mean to each other and still can’t stay away. But not every friend is a frenemy. I feel like A Moment On The Lips was shooting for “complex, messy female relationships” but ended up at “women being bitches to each other”.

This play didn’t ring true for me at all. Not that every play about young women should, like, replicate my life, but there was very little in here that resonated with me. Take, for example, the character of Rowena (Lucy Goleby), who is a PhD student writing a dissertation. That is not so far from my life. That’s something I recognise at once. But when she starts talking about her thesis, she’s immediately told to stop by the people that are supposed to be the closest to her. That is exactly the opposite of my experience. If people care about you, they’ll listen. Even if they’ve heard you talk about it a million times. Even if they think it’s boring.

That’s quite a specific example of a broader problem with the play. The dynamics of the female relationships just weren’t… right. This is one thing that I think Lena Dunham’s Girls does very well: while some of the characters can be totally unlikeable and are often terrible to each other, you still understand why they hang out with each other. Hannah and Jessa, for instance, have both been narcissistic and self-centred and showed little care for the feelings of others, but you still understand a) why their friends are still friends with them, and b) why they are still friends with each other. For all its other faults, this is also something I think Sex and the City did reasonably well at. Teen girl drama Pretty Little Liars has four girl leads, and while it has a spectacularised hyperbolic storyline, it is great at female friendship and its complexities. I didn’t find that in A Moment On The Lips at all, and it made me so, so sad.

The character I was the most engaged with was Emma (Claudia Barrie), probably because her relationships were the most complex and nuanced. She was the only one I really believed felt genuine affection for her friends: one of the play’s most accurate moments came, I thought, when she lied to her artist friend Victoria (Beth Aubrey) about liking her exhibition when she’d actually hated it. Her storyline, however, which involved her being stalked and almost murdered by someone who had seen her on TV, did not ring true. Other storylines did – the selfish Victoria reliant on her career being funded by her older sister Jenny (Sarah Aubrey), and being resentful when that money was taken away – but the relationships felt so one-dimensional that the story too became unbelievable.

I think the problem was that we don’t see any of the characters being really genuinely nice to each other until right at the end of the play. And that is just not how female friendship works. Sure, sometimes friendship is performed, but most of the time? Women like hanging out with other women. Genuinely. Really. For me, my female friendships are the most cherished relationships in my life. And if you’re going to do a show that centres around the bonds between women – whether they’re sisters, friends, or lovers – the pleasures of those bonds are something that need to be recognised.  

Friday, January 10, 2014

Wittenberg

First review of 2014! I reviewed Wittenberg (Brevity Theatre Company and SITCO) at the Old Fitz. Check out what I thought here at Australian Stage.

Thursday, May 2, 2013

Something Natural But Very Childish

Over at Australian Stage, I reviewed Something Natural But Very Childish, the debut production from Sydney Independent Theatre Company in their new role as resident company at the Old Fitz. Really interesting show - you can read what I thought here.